was slumped in a patch of sunshine, his eyes closed, no sound to disturb him but the slumbering slap of waves, the dozy singing of bees. Old people love California; they close their eyes, and the wind through the winter flowers says sleep, the sea says sleep: it is a preview of heaven. From daybreak to dark A.’s father follows the sun around his garden, and on rainy days he whiles away the time by making bracelets of beer-bottle caps. He gave each of us one of these bracelets, and in a voice that hardly carried through the honeyed, blowing air, said, “A merry Christmas, children.”
H AITI
(1948)
To look at, Hyppolite is perhaps an ugly man: monkey-thin, gaunt-faced, quite dark, he looks (through silver schoolmarm spectacles), listens with the steadiest, most gracious precision, his eyes echoing a subtle and basic understanding. One feels with him a certain safety; there is created between you that too uncommon circumstance, no sense of isolation.
This morning I heard that during the night his daughter died, a daughter eight months old; there are other children, he has been married many times, five or six; even so, how hard it must be, for he is not young. No one has told me, I wonder if there is a wake. In Haiti they are extravagant, these wakes, and excessively stylized: the mourners, strangers in large part, claw air, drum their heads on the ground, in unison moan a low doglike grief. Heard at night, or seen suddenly on a country road, it seems so alien the heart shivers, and then one realizes that in essence these are mimes.
Because he is the most popular of Haiti’s primitive painters,Hyppolite could afford a running-water house, real beds, electricity; as it is, he lives by lamp, by candle, and all the neighbors, old withered coconut-headed ladies and handsome sailor boys and hunched sandal makers, can see into his affairs as he can see into theirs. Once, some while back, a friend took it upon himself to rent Hyppolite another house, a sturdy sort of place with concrete floors and walls behind which one could hide, but of course he was not happy there, he has no need for secrecy or comfort. It is for this reason that I find Hyppolite admirable, for there is nothing in his art that has been slyly transposed, he is using what lives within himself, and that is his country’s spiritual history, its singings and worships.
Displayed prominently in the room where he paints is an enormous trumpet-shaped shell; pink and elaborately curled, it is like some ocean flower, an underwater rose, and if you blow through it, there comes forth a howl hoarse and lonesome, a windlike sound: it is for sailors a magic horn that calls the wind, and Hyppolite, who plans an around-the-world voyage aboard his own red-sailed ship, practices upon it regularly. Most of his energy and all his money go into the building of this ship; there is about his dedication the quality frequently seen in those who supervise the plotting of their own funerals, the building of their own tombs. Once he sets sail and is out of land’s sight, I wonder if again anyone will ever see him.
From the terrace where in the mornings I sit reading or writing, I can see the mountains sliding blue and bluer down to the harbor bay. Below there is the whole of Port-au-Prince, a town whose colors are paled into peeling historical pastels by centuries of sun: sky-gray cathedral, hyacinth fountain, green-rust fence. To the left, and like a city within this other, there is a great chalk garden of baroque stone; here is the cemetery, this is where, amid flat metal light and monuments like birdcages, they will bring his daughter: they willbring her up the hill, a dozen of them dressed in straw hats and black, sweet peas heavy on the air.
1. Tell me, why are there so many dogs? to whom do they belong, and for what purpose? Mangy, hurt-eyed, they pad along the streets in little herds like persecuted Christians, all innocuous enough by day, but come night how their vanity and