Primeval and Other Times
hideous noises as they did so. The devil must have had a voice like that: screeching, wet, hoarse with lust, and trembling with insatiable desire. And with the frogs, water snakes appeared in the priest’s meadows, slithering and writhing in such a vile way that the priest instantly felt unwell. At the very thought that such a long, slimy body might touch his boot he felt a shudder of disgust and a stab of cramp in his stomach. The image of the snake would sink into his memory for a long time after, ravaging his dreams. There were also fish in the flooded areas, and to these the priest had a better attitude. The fish could be eaten, so they were good, God’s gift.
    The river flooded the meadows for at most three short nights. After the invasion it rested, reflecting the sky in itself. It went on lolling about like that for a month. Under the water, all month long the lush grass rotted, and if it was a hot summer, a smell of rot and decay floated over the meadows.
    From Saint John’s Day, every day the priest came to see the black river water flooding Saint Margaret’s daisies, Saint Roch’s bluebells, and Saint Clare’s herbs. Sometimes it seemed to him as if the innocent blue and white heads of the flowers, up to their necks in water, were calling out to him for help. He could hear their reedy little voices, like the tinkling of the hand bells during the Elevation. There was nothing he could do for them. His face went red as he clenched his fists helplessly.
    He prayed. He began with Saint John, patron saint of all waters. But in this prayer the priest often felt that Saint John was not listening to him, that he was more concerned about the equation of day and night and the bonfires lit by the young, about vodka, about the conduct of garlands tossed into the water, and nocturnal rustling in the bushes. He even had a grudge against Saint John, who every year, regularly allowed the Black River to flood his meadows. He was even quite offended by Saint John because of it. So he started praying to God Himself.
    The next year, after the biggest flood, God said to the parish priest: “Separate the river from the meadows. Bring in lots of earth and build a protective embankment to keep the river in its channel.” The priest thanked the Lord and started organising the construction of an embankment. For two weeks he thundered from the pulpit that the river was destroying God’s gifts, and called for a concerted fight against the element in the following order: one man from each homestead would carry earth and build the embankment two days a week. Thursday and Friday were assigned to Primeval, Monday and Tuesday to Jeszkotle, and Wednesday and Saturday to Kotuszów.
    On the first day appointed for Primeval, only two peasants turned up for work, Malak and Cherubin. The enraged priest got in his sprung chaise and drove round all the cottages in Primeval. It turned out Serafin had a broken finger, the young Florian had been conscripted, the Chlipalas had just had a baby, and Âwiatosz had a hernia.
    So the priest achieved nothing. Feeling discouraged, he went back to the presbytery.
    That evening at prayer he sought God’s advice again. And God replied: “Pay them.” The priest was slightly confused by this answer. As however the parish priest’s God was sometimes very like him, He immediately added: “Give at most ten groszy for a day’s work, because otherwise the game won’t be worth the candle. The entire hay crop isn’t worth more than fifteen zlotys.”
    So once again the priest drove his chaise to Primeval and hired several brawny peasants to build the embankment. He took on Józek Chlipala, whose son had just been born, Serafin with his broken finger, and two more farmhands.
    They only had one cart, so the work went slowly. The priest was worried the spring weather would foil his plans. He urged the peasants on as much as he could. He, too, rolled up his cassock but, mindful of his good leather boots, he just ran

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