Rant by Chuck Palahniuk Read Free Book Online Page A

third option also resolves the Grandfather Paradox and places the traveler in Liminal Time, suspended outside of the linear movement of time which human beings experience. Simply stated, Liminal Time has no beginning and no end. Nothing is subject to the natural processes of decay and replacement. In Liminal Time, nothing is born and nothing dies.
    Quite understandably, only deities ever existed in this immortality. Until now.
    Allan Blayne: Both Vehicles One and Two burst into flame, igniting the cargo of adjacent railroad cars as well as the creosote-treated ties of the track bed. Witnesses place the time of the incident at 11:35 p.m., and four engine crews responded initially. It took one additional crew to bring the event under control, but the wreckage was sufficiently cool for investigators to recover the bodies by 4:15 a.m.
    From the Field Notes of Green Taylor Simms: Throughout all mythology, the gods have created themselves as mortals by bearing children by mortal women. The deity simply emerges from the infinity of Liminal Time and manifests himself in the form of an angel or a swan or beast, and completes the seduction or announcement that will result in a mortal offspring. The divine made flesh. The infinite made finite.
    It’s when you cross this mythology with the Grandfather Paradox that the reverse occurs and mortal flesh might be made divine.
    Allan Blayne: Over the course of the search, our unit recovered the charred remains of two adult males and two adult females who witnesses report being in the first, parked vehicle at the moment of impact. In the process of searching the remains of the second automobile, this crewman heard what I took to be sobbing from the collapsed, forward portion of the passenger cell. Using a hydraulic chisel to relieve the buckled, tightly folded structures of the passenger compartment, further investigation revealed a single survivor, an adult female, apparently the driver of the second vehicle. The sound originally believed to be sobbing could now be heard to be laughter, most possibly hysteria-related.
    From the Field Notes of Green Taylor Simms: If a deity can make himself flesh by conceiving a life with a mortal, perhaps a mortal can achieve immortality if he’s able to travel back in time and destroy one or both of his parents. In this response to the Grandfather Paradox, the time traveler eliminates his physical origins, thus transforming himself into a being without physical beginning and therefore without end.
    Stated simply: a god.
    Allan Blayne: In my capacity as a crewman, I counseled the survivor, a woman approximately twenty-five years of age, coaxing her to remain calm until she could be examined by paramedics already at the scene. Encasing the survivor was what can only be described as a shell or cocoon of rigid netting. Inspection of the inside surface of this shell proved it to be the burned and melted remnants of synthetic-fiber apparel and headwear, apparently the remains of a long white dress and veil of the type worn by brides at traditional wedding ceremonies.
    In my effort to keep the survivor calm, I asked her age, her name, and birthdate.
    Perhaps due to shock, she responds, “One hundred and sixty-three years old next month.” Twisting her shoulders and torso inside the cocoon of debris, the survivor then said, “That was way fun; now get this burned shit off me…”
    Tina Something: Waxman watches this miracle girl walk across the tracks, barefoot and wrapped in a blanket, and Wax says, “That’s where I want to get…”
    I guessed Wax meant she was pretty.
    This miracle girl is looking right back in his eyes. But that’s not what Wax meant. Not even close.
    Neddy Nelson: You want I should introduce you to a Historian? You want to be alive and stupid, or do you want to be a know-it-all dead body?
    From the Field Notes of Green Taylor Simms: In a somewhat hideous parody of the Annunciation, the time traveler would make a pilgrimage to a direct