"aromatic ingredients made from hearts of plants," nuts, malt, and spices. Instructions for "the daily sacrifice to the gods of the city of Uruk" called for the serving of five different beverages with the meals, and specified what "the millers in the kitchen" and "the chef working at the kneading trough" should do.
Our admiration for the Sumerian culinary art certainly grows as we come across poems that sing the praises of fine foods. Indeed, what can one say when one reads a millennias-old recipe for "coq au vin":
In the wine of drinking,
In the scented water,
In the oil of unction
This bird have I cooked,
and have eaten.
A thriving economy, a society with such extensive material enterprises could not have developed without an efficient system of transportation. The Sumerians used their two great rivers and the artificial network of canals for waterborne transportation of people, goods, and cattle. Some of the earliest depictions show what were undoubtedly the world's first boats.
We know from many early texts that the Sumerians also engaged in deep-water seafaring, using a variety of ships to reach faraway lands in search of metals, rare woods and stones, and other materials unobtainable in Sumer proper. An Akkadian dictionary of the Sumerian language was found to contain a section on shipping; listing 105 Sumerian terms for various ships by their size, destination, or purpose (for cargo, for passengers, or for the exclusive use of certain gods). Another 69 Sumerian terms connected with the manning and construction of ships were translated into the Akkadian. Only a long seafaring tradition could have produced such specialized vessels and technical terminology.
Fig. 16
Fig. 17
Fig. 18
For overland transportation, the wheel was first used in Sumer. Its invention and introduction into daily life made possible a variety of vehicles, from carts to chariots, and no doubt also granted Sumer the distinction of having been the first to employ "ox power" as well as "horse power" for locomotion. (Fig. 19)
•
In 1956 Professor Samuel N. Kramer, one of the great Sumerologists of our time, reviewed the literary legacy found beneath the mounds of Sumer. The table of contents of
From the Tablets of Sumer
is a gem in itself, for each one of the twenty-five chapters described a Sumerian "first," including the first schools, the first bicameral congress, the first historian, the first pharmacopoeia, the first "farmer's almanac," the first cosmogony and cosmology, the first "Job," the first proverbs and sayings, the first literary debates, the first "Noah," the first library catalogue; and Man's first Heroic Age, his first law codes and social reforms, his first medicine, agriculture, and search for world peace and harmony.
This is no exaggeration.
The first schools were established in Sumer as a direct outgrowth of the invention and introduction of writing. The evidence (both archaeological, such as actual school buildings, and written, such as exercise tablets) indicates the existence of a formal system of education by the beginning of the third millennium B.C. There were literally thousands of scribes in Sumer, ranging from junior scribes to high scribes, royal scribes, temple scribes, and scribes who assumed high state office. Some acted as teachers at the schools, and we can still read their essays on the schools, their aims and goals, their curriculum and teaching methods.
Fig.19
The schools taught not only language and writing but also the sciences of the day—botany, zoology, geography, mathematics, and theology. Literary works of the past were studied and copied, and new ones were composed.
The schools were headed by the
ummia
("expert professor"), and the faculty invariably included not only a "man in charge of drawing" and a "man in charge of Sumerian," but also a "man in charge of the whip." Apparently, discipline was
M. S. Parker, Cassie Wild
Robert Silverberg, Damien Broderick