The Book: On the Taboo Against Knowing Who You Are
have just been indulging has, then, two important morals. The first is that if the game of order-versus-chance is to continue as a game, order must not win. As prediction and control increase, so, in proportion, the game ceases to be worth the candle. We look for a new game with an uncertain result. In other words, we have to hide again, perhaps in a new way, and then seek in new ways, since the two together make up the dance and the wonder of existence. Contrariwise, chance must not win, and probably cannot, because the order/chance polarity appears to be of the same kind as the on/off and up/down. Some astronomers believe that our universe began with an explosion that hurled all the galaxies into space, where, through negative entropy, it will dissolve forever into featureless radiation. I cannot think this way. It is, I suppose, my basic metaphysical axiom, my
    "leap of faith," that what happened once can always happen again. Not so much that there must be time before the first explosion and time after the final dissolution, but that time (like space) curves back on itself.
    This assumption is strengthened by the second moral of these fantasies, which is the more startling. Here applies the French proverb plus ça change, plus c'est la même chose —the more it changes, the more it's the same thing. Change is in some sense an illusion, for we are always at the point where any future can take us! If the human race develops an electronic nervous system, outside the bodies of individual people, thus giving us all one mind and one global body, this is almost precisely what has happened in the organization of cells which compose our own bodies. We have already done it.
    Furthermore, our bodily cells, and their smallest components, appear and disappear much as light-waves vibrate and as people go from birth to death. A human body is like a whirlpool, there seems to be a constant form, called the whirlpool, but it functions for the very reason that no water stays in it. The very molecules and atoms of the water are also
    "whirlpools"—patterns of motion containing no constant and irreducible
    "stuff." Every person is the form taken by a stream—a marvelous torrent of milk, water, bread, beefsteak, fruit, vegetables, air, light, radiation—all of which are streams in their own turn. So with our institutions. There is a "constant" called the University of California in which nothing stays put: students, faculty, administrators, and even buildings come and go, leaving the university itself only as a continuing process, a pattern of behavior.
    As to powers of prediction and control, the individual organism has already accomplished these in a measure which must have astounded the neurons when they first learned the trick. And if we reproduce ourselves in terms of mechanical, plastic, and electronic patterns, this is not really new. Any evolving species must look with misgivings on those of its members who first show signs of change, and will surely regard them as dangerous or crazy. Moreover, this new and unexpected type of reproduction is surely no more weird than many of the great variety of methods already found in the biological world—the startling transformation of caterpillar into butterfly, or the arrangement between bees and flowers, or the unpleasant but marvelously complex system of the anopheles mosquito.
    If all this ends with the human race leaving no more trace of itself in the universe than a system of electronic patterns, why should that trouble us? For that is exactly what we are now! Flesh or plastic, intelligence or mechanism, nerve or wire, biology or physics—it all seems to come down to this fabulous electronic dance, which, at the macroscopic level, presents itself to itself as the whole gamut of forms and "substances."
    But the underlying problem of cybernetics, which makes it an endless success/failure, is to control the process of control itself. Power is not necessarily wisdom. I may have virtual

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