of the mirror, rehearsing expressions that would inspire fear in lazy students, like a Caligula of the education system. At least, this was the rumour at the school run by Italian monks that Antonym had attended.
âSo it is you, Antonym! What a nice surprise! It was God who guided my eyes to the pew you were sitting on. I havenât seen you since â¦â
â⦠Since Monsignor Salviatiâs funeral.â
âSalviati, a good servant of God ⦠âRemember you will dieâ.â
âRemember you will die.â
The old ecclesiastical expression that Salviati had loved made them laugh.
âHow are you, Antonym?â
âIâm not sure, Father.â
âThatâs the right answer, son. I have a feeling I was placed in your path to help you.â
âTo help me â¦?â
âTo help you.â
âI donât think it would hurt to talk to you.â
âWhy donât we go into the sacristy?â
âNo. Wouldnât you rather have lunch with me?â
âIs that an invitation?â
âOf course.â
They chose a small restaurant, already half-empty at that hour.
âMy marriage is over and I was fired. Thatâs it in a nutshell. All very banal, Iâm afraid.â
â I guai vengono bensì spesso, perchè si é dato cagione.â
â Ma la condotta più cauta e più innocente non basta a tenerli lontani.â
â Però quando vengono, o per colpa o senza colpa, la fiducia in Dio li raddolcisce, e li rende utili per una vita migliore. â*
[* Father Farfello and Antonym are exchanging lines here from the famous Italian historical novel The Betrothed by Alessandro Manzoni (1827): âTroubles certainly often arise from occasion afforded by ourselves; but the most cautious and innocent conduct is not enough to keep us from them; when they come, whether by our own fault or not, confidence in God alleviates them, and makes them useful for a better life.â]
âManzoni would be a checkmate, Father Farfarello, if I werenât an atheist.â
âNot even the Devil is an atheist, son. If you were really an atheist, you wouldnât be discussing your concerns with a priest.â
âYour order, if Iâm not mistaken, practises exorcism. That must be fun. Itâs even become a spectacle for television.â
âDonât underestimate the Devil. He is part of God and was born of His boredom, which survives inside each and every one of us. How many err just to escape their own routines? Most, to be honest. For this reason, too, God is able to forgive. He himself sinned when He gave in to boredom and created Evil, thus becoming the Creator of sin.â
âThatâs heresy.â
âNo, far from it. God sinned and, in this manner, created sin, because it was part of His plan. And the boredom that moved Him was another of His creations: something we mortals are able to understand, bearing in mind that not everything that stems from the divine will is within our grasp.â
âThese theological somersaults should be an Olympic sport, donât you think? But no one can break the record of Saint Augustine, who invented Original Sin. It was him, wasnât it?â
âDo you know the basis for original sin, son?â
âIâd like to know.â
âAugustine saw sexual motivation in Adamâs fall. It was carnal concupiscence that led him to sin. And this sin is repeated every time a man and a woman make a child. Because, in order for there to be birth, there must first be the same carnal concupiscence that was Adamâs undoing. The concupiscence that means selfish desire. The Bishop of Hippo didnât invent original sin; he merely revealed it by the grace of God.â
âAs I was saying, Saint Augustine is unbeatable. Actually, the fact that he was so extraordinary ⦠Africa in the fifth century must have been pretty boring. Maybe he
Rebecca Hamilton, Conner Kressley