the donkey, who must be wondering, if beasts of burden are sensitive to such things, why the whip has not been much in use and why it is allowed to go at its own easy pace, the pace of its species. The women often lag behind, forcing the men, who are far ahead of them, to call a halt until the women get closer but not too close. The men prefer to give the impression that they have only paused for a rest because, although it is true that everyone may use the road, where cocks crow hens must not squawk, at most they may cackle when they lay an egg, for such are the laws of nature that govern the world in which we live. And so Mary journeys on, swaying with the gentle rhythm of her mount, a queen among women, for she alone is permitted to ride, while the other donkeys carry pack loads. To make things easier, she takes the three infants in the party onto her lap in turn, giving their mothers some relief and at the same time preparing herself for motherhood.
On the first day, they soon tired and covered only a short distance. Their legs were unaccustomed to walking for hours on end, we must not forget the number of old people and small children making this journey. The former, after a long life, have spent all their energy and can no longer pretend otherwise, the latter have not yet learned how to conserve their growing strength and wear themselves out after a brief spurt of wild activity, as if life were coming to an end and had to be enjoyed to the full while it lasted. On reaching a large village called Isreel, they stopped at the local caravansary, which they found in a state of chaos and uproar because of the heavy traffic. To
tell the truth, there was more uproar than chaos here, because as one's eyes and ears adjusted, some order emerged from that multitude of people and animals within four walls, like a disturbed anthill trying to find its bearings and regroup. Despite the overcrowding, the three families had the good fortune to find shelter under an archway, where the men could huddle together on one side and the women on the other as darkness fell and all in the caravansary, people and animals, settled down for the night. But first the women had to prepare food and fill the water skins at the well, and the men had to unload the donkeys and water them after the camels finished drinking. For in two great gulps a camel can empty a trough, which must be refilled again and again to slake its thirst. After watering and feeding the donkeys, the travelers finally sat down to eat, the men first, of course. How often we need to remind ourselves that Eve was created after Adam and taken from his rib. Will we ever learn that certain things can be understood only if we take the trouble to trace them to their origins.
The men had eaten and were back in their own corner, the women were finishing off the leftovers, when Simeon, one of the most senior of the elders, who lived in Bethlehem but was obliged to register in Ramah, took advantage of the authority conferred by age and the wisdom believed to come thereof by asking Joseph what he would do if Mary, although Simeon did not mention her by name, should still be waiting to give birth when the last day of the census passed. The question was clearly academic, if such a word is apt for the time and place, insofar as only the census officials, skilled in the finer points of Roman law, would know how to deal with a pregnant woman who turned up for registration and said, We've come to register, no one having any idea whether she carried a boy or a girl, not to mention the possibility of twins. Exemplary Jew as he was, the carpenter would never have dreamt
ofpointing out with simple Western logic that it was not up to those who obeyed laws to defend the defects in them, and if Rome was incapable of foreseeing certain difficulties, then she was ill served by her legislators and her interpreters of Holy Scripture. Faced with this thorny problem, then, Joseph thought long and hard, searching