dutiful never quite succeed in fulfilling all their duties, indeed, that such
individuals are the most likely of all human beings to disregard their foremost
duties and only later—perhaps when it’s already too late—call them once more
to
mind. On more than one occasion Dr. Klaus felt sad about himself when he thought
of the precious happiness that had faded from his view, the happiness of finding
himself united with a young sweet girl, who of course would have to have been
a
girl from an impeccable family. At around the same time as he was contemplating
his own person in a melancholy frame of mind, he wrote to his brother Simon,
whom he genuinely loved and whose conduct in this world troubled him, a letter
whose contents were approximately as follows:
Dear Brother,
It would appear you are refusing to tell me anything about yourself.
Perhaps things aren’t well with you and this is why you don’t write. You are
once more, as so often before, lacking a solid steady occupation—I’ve been sorry
to hear this, and to hear it from strangers. From you, it seems, I can no longer
expect any candid reports. Believe me, this pains me. So very many things now
cause me displeasure, and must you too—who always seemed to me to hold such
promise—contribute to the bleakness of my mood, which for many reasons is far
from rosy? I shall continue to hope, but if you are still even a little bit fond
of your brother, please don’t make me hope in vain for too long. Go and do
something that might justify a person’s belief in you in some way or other. You
have talent and, as I like to imagine, possess a clear head; you’re clever too,
and all your utterances reflect the good core I’ve always known your soul
possesses. But why, acquainted as you are with the way this world is put
together, do you now display so little perseverance? Why are you always leaping
from one thing to the next? Does your own conduct not frighten you? You must
possess quite a stockpile of inner strength to endure this constant change of
professions, which is such a disservice to yourself in this world. In your
shoes, I would have despaired long ago. I really cannot understand you at all
in
this, but for precisely this reason—that after experiencing all too often that
nothing can be achieved in this world without patience and goodwill—I’m not
abandoning my hope of one day seeing you energetically seize hold of a career.
And surely you wish to achieve something. In any case, such a lack of ambition
is hardly like you, in my experience. My advice to you is: Stick it out, knuckle
under, pursue some difficult task for three or four short years, obey your
superiors, show that you can perform, but also show that you have character,
and
then a career path will open before you—and it will lead you through all the
known world if you desire to travel. The world and its people will show
themselves to you quite differently once you yourself are truly something: when
you are in a position to mean something to the world. In this way, it seems to
me, you will perhaps find far more satisfaction in life than even the scholar
who (though he clearly recognizes the strings from which all lives and deeds
depend) remains chained to the narrow confines of his study but nonetheless,
as
I can report from experience, is often not so terribly comfortable. There’s
still time for you to become a quite splendidly serviceable businessman, and
you
have no idea to what an extent businessmen have the opportunity to design their
existences to be the most absolutely liveliest of lives. The way you are now,
you’re just creeping around the corners and through the cracks of life: This
should cease. Perhaps I ought to have intervened earlier, much earlier; maybe
I
ought to have helped you more with deeds than with mere words of warning, but
I
don’t know, given your proud