in the military, if you are of another faith, you canât be recruited as a serving officer. There are no exceptions.
Iâd learned something about Jews since my conversion: their communities are usually tightly knit, and the six degrees of separation that are said to link any two people in the world often shrink to two or three degrees when both of them are Jewsâeven if theyâre from opposite ends of the globe. If someone isnât related to you in a distant fashion, then his great-grandfather and yours prayed at the same synagogue in the same shtetl in Lithuania. Or Poland. Or Romania. Tell people youâre from Canada, and theyâll recite lists of friends you might knowâor their favorite kosher delis. If your face doesnât light up with a flash of recognition at least onceâwell, thatâs suspicious.
Having lived in Israel for a few years, Iâd been through this sort of conversation many times before. So rather than have the truth flushed out of me, during one of my early interviews I confessed to a fellow named Maor that Iâd converted.
I half expected to be bounced then and there. But Maor, a kindly old fellow, looked at me and said, âWe already know about your conversion. And we make no distinctionâyou are as Jewish as any of us.â I remember being moved by his simple declaration of acceptance. It made up for the various small-minded Israelis Iâd met who clearly thought otherwise.
Next, I had to undergo a polygraph examâcommonly (and inaccurately) known as a lie detector test. 2 I was asked whether I was a mole working for a rival intelligence service, a criminal on the run, a drug user, or a homosexual. In each case, I truthfully said no.
Today, sexual orientation is no longer a subject of inquiry for Mossad recruits. In my day, however, being gay was seen as a negative because it was believed enemies could use it as a source of leverage against an officer. Thankfully, attitudes have changedâat least in countries such as Israel. (Homosexuality is still a capital offense in many less enlightened nations.)
Once I passed the tests, my training began. I was told to present myself with personal effects suitable for a two-night stay in Tel Aviv. The address turned out to be a well-appointed apartment, where I was met by a half-dozen men and women who looked me over with bemused detachment. After some basic introductions, their apparent leader, a tall, dark-haired man with piercing blue eyes named Halleck, told me to go into the next room and devise a cover story for both my identity and my reason for being in Israel. âLet your imagination go wild,â he told me. âThe only rule is you canât be Canadian. We want to make this challenging.â
After fifteen minutes or so, I came up with what I thought was a winner: I was a U.S.-based journalist doing a background story on Tel Aviv for the Los Angeles Times . Once I worked out the biographical details, I came out of the room quite pleased with myself, and presented my invented identity to Halleck and his colleagues.
Unbeknownst to me, this was a stock exercise in the intelligence business. I was being asked to create something that every covert intelligence operative must have: a bogus but believable cover story about who you are, where you come from, and what youâre doing. In intelligence parlance, this assumed identity is known as a legend. It sounds easy, but itâs not, as Halleck demonstrated to me in about thirty seconds.
âNice to meet you, Fred Porter,â he said in a casual tone after Iâd introduced myself. âWelcome to Israel. May I ask where youâre staying? The Hilton you say? Nice place. Whatâs your room number? Iâd like to call you later in the day.â
After I stammered who knows what unconvincing nonsense, he went to work on the rest of my cover story. âYou sound disoriented,â he said. âWhy donât we
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