my questions, sometimes more thoroughly than I wished. A question of only a few seconds could easily yield a half-hour lecture. My father didn't talk down to me. He had great confidence in my understanding, but the truth was that his discourses on the nervous system or the heart or liberalism or Machiavelli often bored me. And yet, I never wanted him to stop talking. I liked to have his eyes on me, liked to sit near him, and I would wait for the signs of affection that always concluded his talks — a pat on my arm, on my knee, or the tender quiver in his voice when he rounded off his speech by saying my name.
In New York, my father read the Aufbau, a weekly paper for German Jews in America. During the war it published lists of missing people, and my father read every name before he read anything else in the paper. I dreaded the arrival of the Aufbau, dreaded my father's absorption, his hunched shoulders, the blank look on his face as he read down the lists. The hunt for his family took place in silence. He never said, I am checking to see if their names are here. He said nothing. My mother and I choked on his silence, but we never never interrupted it by speaking.
The third stroke killed him. My mother found him dead beside her in the morning. I had never seen or heard my mother cry, but that morning she let out a terrible wail that brought me running to my parents' bedroom. She told me in a strange, tough voice that Otto was dead, shooed me out of the room, and closed the door behind her. I stood outside the door and listened to her low guttural noises, to her muffled cries and hoarse gasps. It was never clear to me how long I stood there, but after some time she opened the door. Her face was calm then and her posture unusually erect. She told me to come in, and we sat beside my father's body for several minutes before she stood up and walked into the other room to use the telephone. My father wasn't terrible to look at, but the change from life to death scared me. The blinds on the windows were still drawn, and along their bottoms I noticed two brilliant lines of sun. I studied them as I sat there in the room alone with my father.
When Erica and Lucille were both about five months pregnant, I took a snapshot of the two of them in our loft. Erica is grinning at the camera, and she has her arm securely around Lucille's shoulders, who looks small and shy but contented at the same time. Her left hand is laid protectively on her belly and her chin is lowered as she looks up. One side of her mouth has twisted itself into an obliging smile. Pregnancy suited Lucille. It softened her, and the picture is a reminder to me of a gentleness in her personality that was more often hidden than not.
In her fourth month, Erica started humming, and she hummed until our son was born. She hummed at breakfast. She hummed on her way out the door in the morning. She hummed at her desk while she worked on her "Three Dialogues" paper — the one on Martin Buber, M. M. Bakhtin, and Jacques Lacan, which she delivered at a conference at NYU two and a half months before she gave birth. The humming drove me crazy, but I strove to be tolerant. When I asked her to stop, she would always look up at me with startled eyes and say, "Was I humming?"
During their pregnancies, Erica and Lucille became friends. They compared internal kicks and belly size. They went shopping for minuscule outfits and laughed like two conspirators about their squashed bladders, protruding navels, and large bra sizes. Erica laughed louder. Although Lucille never lost her reticence, she seemed to relax more with Erica than with other people. And yet, after the babies were born, there was a shift in Lucille toward Erica — a barely perceptible hint of coolness. I did not see it or feel it until Erica pointed it out, and even then I doubted the truth of it for a long time. Lucille was not socially graceful. Her manners had a blunt, uncivil edge and, on top of that, she was probably