Women and Men by Joseph McElroy Read Free Book Online

instead, which his grandma did not, although his grandma told stories that at times came over as sort of true.
    He remembered this thing about living a more human life, and a month later, between two victories that came exactly between 1940 and 1950 (one Victory-day to the East-called-West signed if not delivered, the other Victory-day to the West-called-East, to come in mid-summer), between these she was gone, gone into the elements except for yon granite memorial in the family plot that Jim and apparently his grandmother but he thought not his kid brother Brad liked to imagine preserved someone underneath. Their grandmother wrote an obituary, tore it up in small pieces, ordered a marker practically before Jim’s father got around to thinking about it—and had it placed; and, beside her in the cemetery one hot Sunday afternoon, Jim heard a throat cleared beside him, the beloved throat of his grandmother who had made him mad that day weeks before and got her as close to (in her words) "flummoxed" as she could be, for if what had made him, her grandson, mad was when she said, "Things haven’t been the same between your mom and dad since before Brad came along," still it was Jim himself who had started it when he said of his mother, "She’s always so glum, know what I mean?—I mean, excuse me for living. Why’s she have to be like that?" It wasn’t that she felt her mother Margaret had gotten too much mileage out of that trip in the 1890s, it wasn’t exactly that. It wasn’t that family stories made her impatient—though they did—but did she not have any? But Margaret replied, "She’s not always glum by any means." Which was very true. His mother’s drawn face was less sick-looking than (y’know) it kept from itself a health inside as sharp and dangerous as it was far.
    Jim felt sent away, but his mother was the one who had gone. To get salt in her lungs: but then evidently salt water if we could find her lungs; but sand in her eyes, Jim. But what is not being said here? Like we already remember we heard ourselves speak of an interim between his parents: is that not time between events? and did we mean just a regular old distance? To mean "interim" would be to go up to someone, isn’t that what was said? or was it angels using us voice-over flip-side to change their lives?
    Jim sent away for what? To become human—was that what she had said? (He would like that hour back.) She mattered more than she had a right to in her absence! But as potential relations we have a right to know how did she go away—and if someone goes from you, do you go from them, too?
    He turned secretly everywhere. He fell, but unlike his younger, less heavy brother, did not hit: he fell toward the horizon for both of them; fell right through solid objects as if they weren’t there; followed maybe where instinct led like a moving obstacle. But Jim Mayn, we remember, did not dream— did not have night dreams—that is what we know he claimed: if, looking at him, we can’t just say No to him on this—though how do you not dream?— mustn’t he have had something to put in place of dreaming?—and did he really not dream or only not remember come morning? He said it to his grandmother Margaret. And he said it to two or three others in his life of those he found in his way, halfway human like himself, women and men on errands that felt like detours or, next to all those bigger issues, not clear enough. He turned secretly everywhere, we already remember, but since this—his secret—was the future and was maybe what he put in place of night dreaming, he might (O.K.) expect these errands, his and others, like their warped course, to be in doubt.
     
    But they might come together from what’s left of the original cities. Errands veering all inward hit and gather tribal like a fair. Grace Kimball in New York one middle of the night on radio heard someone say that someone they in turn couldn’t recall had foretold—and Grace felt she’d