witiku and its comrades as he believed in the devil and angels. He walked on, the back of his neck exposed and vulnerable, his senses quiveringly alert. The Iroquois were far to the south and west, though he had heard a few raiding parties sometimes slipped through the forests unseen and massacred settlers. He considered what animals might stalk a man: bears, cougars, wolves. Of these, bears had the greatest magical powers. It might be a bear snuffling along his trail, yet he doubted it. At this time of year bears were cramming their bodies with berries and greasy moths, eating, eating. As he paused, looking for blaze marksâfor they were weathered and grey, difficult to see in the deepening lightâhe heard the distinct sound of a breaking twig in the sombrous forest.
From that moment the fleering faces of daemons appeared among the interstices of the branches, among the needles. The fear of Iroquois and their unspeakable tortures flooded his bowels. He might never get back to Monsieur Trépagnyâs clearing, he might never claim his land.
Away from the trail he saw acres of young dog-hair larch. In there perhaps he could hide, for no one, not even an impassioned Iroquois, would plunge into trees so tightly packed. He burrowed into the larch thicket.
The impression of something alien not far away persisted, and as he rummaged in his pocket for a corn cake he smelled a faint drift of smoke. It was the fire of the Iroquois.
Not daring to light a fire himself, he curled up under the larches and spent a shivering night dozing and listening for their approach. He could make out a pale clump of corpse flowers and other luminous fungi in the gloom. Such sullen smolderings, invisible by day, were the signs of demonic passage.
When the paling east presaged dawn he was on the barely discernible trail, moving swiftly. The feeling of being pursued grew stronger and he half-ran, panting, sure he heard an Iroquoisâs heaving breath. Then he stopped. Fleeing would not help him. He took up a station behind a spruce a few yards off the trail and waited. He would let the Iroquois appear. He would face their tortures and die as others had died. It was the red thread in the fabric of life in New France.
A short time passed and then he heard not only snapping twigs but a voice, two voices. The few sung words in Frenchââ . . . youâll find many Iroquois bodiesâ plusieurs corps iroquois ââand then laughter. French! He saw motion through the trees and stepped onto the trail. But stood tense and ready for trouble. They saw him.
âAh! He has waited for us!â They were short muscular men with black beards, top-heavy with huge shoulders and arms, thick black eyebrows and red lipsâ hommes du nord, voyageurs, men of the north. But he knew them by their large eyes, Monsieur Trépagny eyes, ebon black irises in flashing whites. They were dressed in the mode of voyageur âfur traders, one with a red tuque, the other with a neckerchief tied around his head, both with deerskin leggings and Indian-style breechclouts, oblivious to biting insects. Both wore brilliant sashes knotted around their waists, both wore woolen double shirts. They were drunk and carrying bottles of spirits, which they swigged as they walked. They were Monsieur Trépagnyâs long-awaited brothers from the crowd of boatmen camped at Wobik.
They said their names: Toussaint, whose beard flowed down his breast, and Fernand, with a short bristle of whiskers. Oui, Tabernacle! Of course, by the Holy Tabernacle they were coming to attend Claudeâs wedding, and yes, they had followed René, but also knew to look for the trail blazes. Some of their comrades would follow, for the chance of a wedding celebration would never be missed by anyone alive in this empty country. Another of their company knew the path, though he preferred not to join the revelry as he said he had a strong dislike of Claude
Dorothy Calimeris, Sondi Bruner