demand! Yet there were ears to hear it, and hands willing to make it so. I had some trouble, Iâll admit, imagining a woman who had been introduced as a witch suddenly shedding a motherâs tears.
Sara reminded me of this simple truth: âBertha always called me Nebu.â
The matron insisted, âI want the right to see him.â
The right? You have to understand how affection grows in the belly of a woman when she belatedly discovers the child that could have been her own. Could anyone have imagined that after her breastsâ sudden reawakening, Bertha would vow to give birth to her son once more? Could anyone have suspected the pains she felt in her belly whenever her boy left for Njoyaâs chambers? Was there anyone who didnât hear the cries of a woman in labor coming from her room each time he did?
Only Nebu could have known it had all started the day Bertha took in a girl given as a gift by the chief. If a boy was seen leaving her house every day, who could swear it was a girl who had entered? As for the chiefâs men, they had come there only once and then disappeared, lost in the endless mystery of colonial violence.
âNebu!â Bertha called. âNebu, come here!â
Everyone found it funny to see her chase her boy with the shaved head through Mount Pleasantâs courtyards. Everyone laughed when, out of breath, she called the child by his full name: âNebuchadnezzar!â
But call she would, until her sonâs face appeared at her door. Sometimes an adult offered a helping hand and brought the recalcitrant child back to her: âHere he is!â
Bertha also tried flattery: âDo you know that when you were a child, you ate a lot?â Thatâs how Sara knew that Nebu hadnât died in childhood, but when he was an adult. She understood that ultimately, Bertha dreamed not just of giving birth again to the child sheâd lost, but of giving him an entirely different life. Bertha thought that life would be possible if she could just tell her newfound son the full storyâbit by bit, anecdote by anecdoteâtell him all the twists and turns in the life of the one she had lost; if she could just breathe into this miracle child, word by word, the life of the one who had fallen on the path through hell. It wasnât a problem for her that Nebu was the sultanâs shadow. No, far from it.
From the doyenneâs story I deduced that the matron needed her son back in order to love the work to which she had sacrificed her life. A motherâs love has no limits, right? But Bertha rediscovered her purpose the moment she no longer had any girls to care for. Sara was the last one entrusted to her. She didnât want to dwell on that. Like all the others, that girl had failed the virginity testâand in the end, sheâd just as soon forget that, too. Her son, Nebu, on the other hand, gave her back an energy she thought she had lost for good. She told him all the details of the other oneâs life: âDo you know thatâ¦â
Hereâs how it went. Sara would sit on the ground, with Bertha on a bench behind her, as if she were going to braid her hair. The matron would squeeze the little girlâs body between her knees and hold her head with her hands. She would speak directly into her ears, whispering and singing. She would tell her about Nebuâs life, all the details of his remarkable epic, his life in Bamum land, his travels in and around Foumban. She spoke to the child, but it was really one long monologue. She spoke until her voice gave out, until her words were emptied of life and burned her lips. She spoke as a mother speaks to her child, nourishing him with words and milk. At the end of her tale, it was as if suddenly someone else began to move within the little girlâs body, in her limbs. The long-lost Nebu had come back to life, and suddenly a new destiny opened up for Sara. Hard to believe that Berthaâs son