universal secrets. He would not leave the house but
sat quietly with his soldier-doll, no longer playing or speaking. The
spell lasted four days, when he was suddenly himself again.
Later he voluntarily, if haltingly, explained to me why he had been "so
rude" those four days. It had occurred to him, in a burst of insight,
that his G.I. Joe could become alive for him, as he had passionately
wished and daydreamed about so long, and that they could play together
for ever and ever. But, and here he groped his way carefully, G.I. Joe
would have been alive only for him, not for anyone else, and then he,
my son, could no longer have been a part of us, his family, or take part
in things we did.
The issues were clear-cut, equally real, and equally rewarding. His
decision had been no light thing, weighed those silent days. Why we happened to win I will never know. Perhaps we rather lost. Life should
be a venture of liberty, with a safe harbor for return. Perhaps my son
would only have entered on an adventurous path, as don Juan the sorcerer
might say, and probably that path might have been traversed more freely
than we can imagine. Ronald Laing, the Scotch psychiatrist, would have
understood and sympathized with my boy. Laing knows the social structure
to be every bit as much an exercise in madness as these opposites. He
considers escape from our world a fairly rational maneuver, if rather
an exchange of chains.
Back to the autistic procedures. A-thinking is not reality adjusted,
and so not hinged about by modifications to what can and cannot be
true. Children distinguish from an early age that certain experiences
are considered unreal by their superiors, since eliciting either no
adult responsive-verification or a negative adult response. This is mere
arbitrariness to a child, however, not an absolute. A child's world is
"quasi-hallucinatory," as Smythies calls it, though nonetheless real for
that. Only little by little does a child adopt criteria for true-false
in keeping with the relationship of parents and society. He does this as
the rewards from and demands by that relationship grow. Piaget considers
early adolescence the breakpoint for a new psychological stage and the
full development of logic. It is not just fortuitous that this coincides
with a growing peer group demand for other-directedness, culminating in
that absolutely-other demand, sexuality.
Autistic thinking is self-contained. It operates beyond the restrictions
and modifications of a world. That is why this kind of thinking can make
an unlimited synthesis of experience. Anything is "true" in A-thinking;
any of its constructions are "universals," or cosmic truths. It is just
this capacity, still operating in the adult mind, even though only
peripherally and unconsciously, that creates the postulate arriving
full-blown in the brain.
The Eureka! illumination is unavailable to the constructions of logical
thought, but dependent on the machinations of logical thought with its
selective screening. Logical thought operates by limitation, selecting
from potential some specific isolated desire. The autistic is a continuum,
an "everything," and so nothing. A conscious desire held to passionately,
or ultimately, until it excludes other ideas that would inhibit it, thus
takes on the characteristics of autistic non-ambiguity, and furnishes a
point of focus for this autistic capacity. The autistic can synthesize
this desire into a unified postulate or answer relating far beyond the
limited materials of the triggering passion. The given postulate can,
in turn, change world views, and worlds-to-view.
The free-synthesis capacity of A-thinking, able to draw on the continuum
of reality experience and potential as it does, is what gives all really
new ideas their "initial element of foolishness," as Whitehead wrote of
all genuinely new notions. Consider, for instance, David Bohm and all
those billions of tons of energy from a cubic
Georgina Gentry - Colorado 01 - Quicksilver Passion