puttied in, forever. During the two years of Glebâs absence the house really flew into the abyssâit, the large house, built up over a century, standing on a base of six meters, as if on three whales, in one year decayed, decomposed and disintegrated. Furthermore, the mark of Cain was long ago imprinted on it.
Glebâs cigarette burns with an even glow by the window, Gleb is listening attentively to the old house. In this house his youth was spent, which always seemed immeasurably bright and clearâand is now cut off by the gloom of the Revolution. And the pain: no more thoughts about art or about prayerâor about a certain fair girl. In the hall on the wall are ancient frameless portraits. A huge, yellow grand piano snarls, like a bulldog, and in the corner are placed screens and behind the screens is Glebâs narrow bed. In the hall, behind strong frames, there is an unlived-in and damp smell, and the smell is faintly tinged with that of paints and glueâan artistic smell. The mirrors shine dimly, these ones have been neglected and have grown dull. The moon shines outside the windows with a pale pre-morning light. Nightâone must be cheerful!
Subtly again chimes the glass clock, the eighteenth century, and the cuckoo clock of Asia replies. And immediately after the clock, simultaneous with the cathedralâs ringing, a bell timidly rings down below, by the entrance, and again silence arrives, the nocturnal house sleeps. Then Gleb lights up a candle-endâa red tip glows, and the blue shadows of the night, becoming dimmer, quickly flee awayâit lights up Glebâs face, his disheveled hair, his crooked and slender nose, his large forehead, like on the ikonsâand his face is ikon-like.
Near the motherâs bedroom, through the half-open door snoring is heardâthat of the mother, née Popkova, and Yelena Yermilovnaâs, and from there comes the smell of a stale human body. In the fatherâs roomâGleb sees through a chinkâa lot of dim lamps and tall, slender candles burn by the ikon case, and Gleb sees by the ikon case his father bowed in prayer, his scrawny back can be seen through his dressing gown and his gray, completely white hair. His fatherâs face can be seen: in his eyes, in his humped nose, in his semi-open lips, in his beard, tousled and grayâis it ecstasyâor, perhaps, madness?⦠All his life his father, Prince Ordinin, had lived in debauchery, having, in his youth, secured financial well-being, through lack of will-power, with the Popkovsâ capitalâbut in the first spring of the Revolution, when the rivers had overflowed with their voluminous spring torrentsâhis life changed sharply; from a drunken prince he became an ascetic, days and nights in prayer.
In the entrance hall is a wide staircase, worn down by thousands of feet, which goes down to a small trough. Here it is cold, there is a smell of winter, dampness and rotten furs. Along the sides, on the right and the left, doors lead into storeroomsâheavy iron doors behind seven locks: behind the doors is kept the wealth of the Popkovs, gathered (stolen, surely?) over the centuries and now scatteredâin the bazaars, salvage and communal economy departments.âA candle burns weakly. Gleb opens the outer front door and asks through the inner:
âWhoâs there?â
No immediate answer. It becomes very quiet, and a robin is heard singing in the park.
âWhoâs that? âis that you, Gleb Yevgrafovich?â a womanâs voice asks from behind the door.
âItâs me. Whoâs there?â
âItâs us, I, Marfusha and Yegor Yevgrafovich.â
âYegorushka?â
And Gleb quickly opens the doors, to see his elder brother, Yegor.
...And beyond the door walks the heady June night.
Yegor is drunk. He is silent. His red bulging eyes are vacant, apart from their characteristic blandness and now embarrassment. He is
Larry Smith, Rachel Fershleiser